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As she did with her John Burroughs Medal-winning Gathering Moss (CH, Nov'03, 41-1549), Kimmerer (SUNY-ESF) brings to this volume her expertise as a botanist, insights developed as mother and a member of the Citizen Potawatomi Nation, and beautiful writing. As the title suggests, she braids together diverse threads of experience and knowledge to create a unified vision of humans interacting with other "people"--animals, insects, plants--in "regenerative reciprocity." Kimmerer's environmentalism is grounded in science, including a graduate study confirming traditional knowledge that carefully harvesting sweet grass for basketmaking helps the plants grow. Most of the book's anecdotes and observations are centered in the countryside near Syracuse where the author lives. She explains eutrophication, through which a pond becomes a marsh becomes a meadow becomes a forest, and her efforts to reverse the process to provide a swimming pond for her daughters. She describes late-night excursions to carry salamanders across a dangerous road, pondering questions about long- and short-term aid. Braiding in stories from the Onandaga people and close studies of human and plant communities, Kimmerer skillfully demonstrates the urgency for and the benefits of ecological restoration. Summing Up: Highly recommended. All readership levels. C. A. Bily Macomb Community College
Summary
A New York Times Bestseller
A Washington Post Bestseller
Named a "Best Essay Collection of the Decade" by Literary Hub

As a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass , Kimmerer brings these two lenses of knowledge together to take us on "a journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise" (Elizabeth Gilbert).

Drawing on her life as an indigenous scientist, and as a woman, Kimmerer shows how other living beings--asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass--offer us gifts and lessons, even if we've forgotten how to hear their voices. In reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings will we be capable of understanding the generosity of the earth, and learn to give our own gifts in return.
Table of Contents
Prefacep. ix
Planting Sweetgrass
Skywoman Fallingp. 3
The Council of Pecansp. 11
The Gift of Strawberriesp. 22
An Offeringp. 33
Asters and Goldenrodp. 39
Learning the Grammar of Animacyp. 48
Tending Sweetgrass
Maple Sugar Moonp. 63
Witch Hazelp. 72
A Mother s Workp. 82
The Consolation of Water Liliesp. 98
Allegiance to Gratitudep. 105
Picking Sweetgrass
Epiphany in the Beansp. 121
The Three Sistersp. 128
Wisgaak, Gokpenagen: A Black Ash Basketp. 141
Mishkos Kenomagwen: The Teachings of Grassp. 156
Maple Nation: A Citizenship Guidep. 167
The Honorable Harvestp. 175
Braiding Sweetgrass
In the Footsteps of Nanabozho: Becoming Indigenous to Placep. 205
The Sound of Silverbellsp. 216
Sitting in a Circlep. 223
Burning Cascade Headp. 241
Putting Down Rootsp. 254
Umbilicaria: The Belly Button of the Worldp. 268
Old-Growth Childrenp. 277
Witness to the Rainp. 293
Burning Sweetgrass
Windigo Footprintsp. 303
The Sacred and the Super fundp. 310
People of Corn, People of Lightp. 341
Collateral Damagep. 348
Shkitagen: People of the Seventh Firep. 360
Defeating Windigop. 374
Epilogue: Returning the Giftp. 380
Notesp. 385
Sourcesp. 387
Acknowledgmentsp. 389
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